Aspects of the Masculine by Jung C.G
Author:Jung, C.G.
Language: eng
Format: epub
ISBN: 978-1-317-52928-6
Publisher: Taylor and Francis
Published: 2015-05-31T16:00:00+00:00
It is evident from this that the coniunctio of Sol and Mercurius is a hierosgamos, with Mercurius playing the role of bride. If one does not find this analogy too offensive, one may ask oneself with equanimity whether the arcanum of the opus alchymicum, as understood by the old masters, may not indeed be considered an equivalent of the dogmatic mystery. For the psychologist the decisive thing here is the subjective attitude of the alchemist. As I have shown in Psychology and Alchemy, such a profession of faith is by no means unique.49
121 The metaphorical designation of Christ as Sol50 in the language of the Church Fathers was taken quite literally by the alchemists and applied to their sol terrenus. When we remember that the alchemical Sol corresponds psychologically to consciousness, the diurnal side of the psyche, we must add the Christ analogy to this symbolism. Christ appears essentially as the son—the son of his mother-bride. The role of the son does in fact devolve upon ego-consciousness since it is the offspring of the maternal unconscious. Now according to the arch authority, the “Tabula smaragdina,” Sol is the father of Mercurius, who in the above quotation appears as feminine and as the mother-bride. In that capacity Mercurius is identical with Luna, and—via the Luna—Mary—Ecclesia symbolism—is equated with the Virgin. Thus the treatise “Exercitationes in Turbam” says: “As blood is the origin of flesh, so is Mercurius the origin of Sol … and thus Mercurius is Sol and Sol is Mercurius.”51 Sol is therefore father and son at once, and his feminine counterpart is mother and daughter in one person; furthermore, Sol and Luna are merely aspects of the same substance that is simultaneously the cause and the product of both, namely Mercurius duplex, of whom the philosophers say that he contains everything that is sought by the wise. This train of thought is based on a quaternity:
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